The Map of Knowledge: A Thousand-Year History of How Classical Ideas Were Lost and Found
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Last update: 11-12-2024
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“The Map of Knowledge is an endlessly fascinating book, rich in detail, capacious and humane in vision.” (Stephen Greenblatt, author of The Swerve: How the World Became Modern, winner of the Pulitzer Prize)
After the Fall of Rome, when many of the great ideas of the ancient world were lost to the ravages of the Dark Ages, three crucial manuscripts passed hand to hand through seven Mediterranean cities and survived to fuel the revival of the Renaissance - an exciting debut history.
The foundations of modern knowledge - philosophy, math, astronomy, geography - were laid by the Greeks, whose ideas were written on scrolls and stored in libraries across the Mediterranean and beyond. But as the vast Roman Empire disintegrated, so did appreciation of these precious texts. Christianity cast a shadow over so-called pagan thought, books were burned, and the library of Alexandria, the greatest repository of classical knowledge, was destroyed.
Yet some texts did survive and The Map of Knowledge explores the role played by seven cities around the Mediterranean - rare centers of knowledge in a dark world, where scholars supported by enlightened heads of state collected, translated, and shared manuscripts. In 8th century Baghdad, Arab discoveries augmented Greek learning. Exchange within the thriving Muslim world brought that knowledge to Cordoba, Spain. Toledo became a famous center of translation from Arabic into Latin, a portal through which Greek and Arab ideas reached Western Europe. Salerno, on the Italian coast, was the great center of medical studies, and Sicily, ancient colony of the Greeks, was one of the few places in the West to retain contact with Greek culture and language. Scholars in these cities helped classical ideas make their way to Venice in the 15th century, where printers thrived and the Renaissance took root.
The Map of Knowledge follows three key texts - Euclid's Elements, Ptolemy's The Almagest, and Galen's writings on medicine - on a perilous journey driven by insatiable curiosity about the world.
“A lovely debut from a gifted young author. Violet Moller brings to life the ways in which knowledge reached us from antiquity to the present day in a book that is as delightful as it is readable.” (Peter Frankopan, author of The Silk Roads)
“A sumptuous, glittering, endlessly fascinating book, written with passion, verve, and humor.” (Catherine Nixey, author of The Darkening Age)
Top reviews from the United States
I found Moller's geographical approach to her subject very appealing. She begins with the classical world, appropriately choosing Alexandria and its library as her cornerstone and then traces classical learning's dispersal in the aftermath of the collapse of Rome. Next she focuses on Muslim preservation and expansion of that classical learning with some beautiful chapters describing Baghdad and Cordoba at their heights. As the Muslim empires declined and Christian Europe began to expand, Moller chooses Toledo, Salerno, Palermo, and Venice as her prime examples, then finishes with a short conclusion focusing on the Renaissance.
Moller writes clearly, using historical examples like Galen, Emir Rahman, al-Mansur, Gerard, Petrarch, and many others to make her account lively and approachable. The Map of Knowledge makes a fine introduction for those seeking to learn more about the complex, interwoven, and tolerant world in which Muslims, Jews, and Christians traded and interacted, and in which the learning of the ancient world was preserved and expanded.
Ostensibly the manuscript history of three works by Euclid, Galen and Ptolemy, Dr. Moller devotes most of the text to invoking the spirit of the cities responsible for handing down and adding to this tradition. These cities include not only the well known ancient Alexandria and Renaissance Venice but also medieval Baghdad and Córdoba. Throughout the text, she finds the same characteristics predominating in regions of intellectual progress: cosmopolitanism, openness to immigration, free exchange of ideas across different religions and cultures...all hallmarks of the modern world.
Throughout the narrative a second theme emerges with increasing vigor. The scientific and humanistic revolution which transpired in early modern Europe was partially due to the medieval societies of the Muslim and Hindu worlds. The Renaissance emphasis on a rebirth of culture not only slighted the genuine contributions of medieval Europe but also looked past the cultural importance of non-European peoples.
A true history of modernity then would not draw a blank between the fall of Rome and Renaissance Italy but discuss the vibrant societies of Abbasid Mesopotamia and Andalusian Spain. Given that these were emblematic of the multiculturalism so beloved by modernity it seems that the author is suggesting a rewrite of the history of Western civilization that would reach similar conclusions but arrive by a more circuitous route.
I’m not a professional historian and cannot vouch for the accuracy of the author’s narrative. It is clearly meant to be not merely an erudite history but also a salvo in the culture wars. But the fact that an academic can translate this material into a popular work makes the book not less but more important. It will be interesting to see if a secondary literature develops around the claims of this book and if it has its desired effect on how the history of Western civilization is taught.
Map of Knowledge is comparable to me only to 1491 in non-fiction I have voraciously consumed after reading the introduction. Every page left me unable to pause before reading the next.